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Reflection on the woman at the well

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Augustine here reflects on the famous conversation in the Gospel of John between Jesus and the Samaritan woman who came to draw water from the well. He sees her as a symbol for the Gentiles who are called to conversion and faith and who are promised the gift of the Holy Spirit in abundance. A woman came. She is a symbol of the Church not yet made righteous. Righteousness follows from the conversation.

SEE VIDEO BY TOPIC: H. B. Charles - The Woman at the Well

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SEE VIDEO BY TOPIC: Lenten Life Series: The Woman at the Well - lent reflection 2020

The Woman at the Well: How Transformation Happens

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During the six weeks of Lent , Bishop Donal McKeown invites us, as individuals, as families and parish faith communities of the Diocese of Derry, to use the six Sunday Gospels of Lent to look at the life of service to which God is calling all of us, as the disciples of Jesus. Priests and parishioners of the diocese are asked to create opportunities in their parish for discussion of each Gospel reflection.

The parish conversation may take place over a cup of tea after Mass, it might take place after a Weekday Mass, it might be in the form of a more structured discussion perhaps put together by the Parish Pastoral Council. It could be a case of handing out flyers at Mass with the discussion points, so that families can discuss them at home.

Bishop Donal's third reflection for consideration is outlined below. The story of the 'nameless' Samaritan Woman at the Well, recorded only in the Gospel of St John, is full of truths and powerful lessons. An outcast in her own community, the Samaritan woman even despised herself, but Jesus recognised her spiritual thirst and engaged with her. The grace of God is always there for everyone. Regardless of the entanglements of our lives, He values all of us enough to actively seek us, to draw us to His intimacy.

There are many people who thirst for healing, but they do not know how to go about encountering Jesus — perhaps they are too afraid, unsure or embarrassed to talk to God; perhaps they feel excluded or intimated by others whose main agenda is to recognise and highlight their faults. Connect With Us. Publish modules to the "offcanvas" position. Tony Brennan. Tuesday, 10 March Many people feel isolated in some way - be it in their community, their family, their workplace or in society.

In the knowledge that Jesus loves us where we are, but loves us too much to leave us where we are, how might Jesus' encounter with the Woman at the Well teach or inspire your parish community to recognise and engage with those who feel isolated?

We often assume, perhaps from outward appearances, that we know what is going on in the lives of others. We often judge others from what we know of them. In what ways does today's Gospel teach us on the dangers of such assumptions and judgements? Many people are searching for meaning in their lives; there are many for whom God may seem distant. The spiritual thirst of the Samaritan woman was recognised by Jesus.

Through their encounter, she was enabled and inspired to undertake a very pivotal role in her community, drawing others to meet Jesus. In what might seem, for some, a male-dominated Church, the role of women in the Church — including women's role in the family, the local church, schools and parish community - has been pivotal in every generation.

Discuss the leading and key roles of women in the Church, and in our parish, in drawing others to God and in handing on the faith. How can your parish recognise and offer continued support? Liturgy music suggestions for Sunday, 15 March. Love is His word My song is love unknown The King of love my shepherd is.

Diocesan Prayer for Lent Facebook Twitter. Sleep Out. About the author. About Safeguarding Job Opportunities. Mass Broadcasts Online. The Three Patrons. Sion Mills. Pastoral Plan: God is Love. Pastoral Centres. Marriage Tribunal. Engaged Encounter. Marriage Encounter. Apostolate of Perpetual Eucharistic Adoration. Catholic Charismatic Renewal Movement. St Joseph's Young Priests Society.

Youth St Michael's Apostolate of Prayer for Priests. Columba Community. Columba House. White Oaks Rehabilitation Centre. Apostolic Work Society. Legion Of Mary. Order Of Malta Ambulance Corps.

Order of The Knights of St Columbanus. Pioneer Association. Society of St Vincent De Paul. Thornhill Ministries. Towards Healing. Towards Peace. Religious Congregations. The Christian Brothers. Congregation of The Sisters of Nazareth. Good Shepherd Congregation. Sisters of Mercy. Order of Discacled Carmelites. Mass from St Eugene's Cathedral.

Jesus Talks to the Woman at the Well | Minute Gospel Reflections for Kids

Whoever owns the well is a keeper of life; whoever has access to the well has admittance to new life. Like pubs and coffee houses, wells were natural gathering places, where news would be exchanged and the latest gossip gathered; they were also associated with romantic relationships. The evangelist calls a number of witnesses to the stand, John the Baptist being the first witness to testify. John is not the only witness called to give evidence in this courtroom. The woman of Samaria testifies from her own experience.

During the six weeks of Lent , Bishop Donal McKeown invites us, as individuals, as families and parish faith communities of the Diocese of Derry, to use the six Sunday Gospels of Lent to look at the life of service to which God is calling all of us, as the disciples of Jesus. Priests and parishioners of the diocese are asked to create opportunities in their parish for discussion of each Gospel reflection.

Barely two months after graduating from college, I boarded a plane and landed in The Gambia, West Africa, to begin my service as a Peace Corps volunteer. I found myself in a new land, with a new language, new customs and new food. I saw her in the village, women who worked day in and day out feeding and caring for their children and families; cleaning, cooking and working the fields. Women who laughed and cried with one another.

Reflection on the Gospel: The Samaritan Woman at the Well

What makes this world so lovely is that somewhere it hides a well. I think it comes at a perfect time as after a few weeks of our Lenten journey, we are certainly in need of a well! She is a Samaritan, a race of people the Jews utterly despise as having no claim on their God…and she is also an outcast, one who is looked down upon by her own people. She comes alone in the heat of the day to draw water from the community well. This is unusual as drawing water and chatting at the well early in the day is the social highpoint for most other women. She is ostracized and marked as immoral, an unmarried woman living openly with the sixth in a series of men. Can we place ourselves at the well and watch the interaction between Jesus and the woman? He throws out a line to the woman with a lure on it!

3rd Sunday of Lent: Woman At The Well

In an article first published in The Irish Catholic, Brendan Comerford finds lenten inspiration in the Gospel story of the Samaritan woman at the well outside Sychar. I can never resist the temptation to do so since the Gospel reading for The Third Sunday of Lent, Year A, is the marvellous story of Jesus meeting the Samaritan woman at the well John If someone were to ask you what is your image of Jesus, what would you say? When I think about that question in times of prayer, I invariably come back to this scene of Jesus with this woman.

Question: "What can we learn from the woman at the well?

Post a Comment. Monday, March 20, It was noon.

Faith reflections: Women at the well

This reflection on John considers how Jesus values the people scorned by others, in this instance a Samaritan Woman. So he came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph. It was about noon. Where do you get that living water?

This Samaritan woman goes to the well in the heat of the day most likely because she wanted to avoid running into others who would look on her as a tainted woman. She is surprised to encounter a man, and even more a Jewish man, who initiates a conversation with her. She was already vulnerable because of her past and when she meets this man, Jesus, she could immediately recognize his acceptance. So she is comfortable enough to offer him a drink of water. In turn, he offers her more, an invitation to get in touch with the thirst in her soul which she had tried to satisfy with multiple love affairs. Filled with his acceptance and realizing she had found someone who could fulfill her deepest longings, she runs to others to spread the good news.

Woman at the Well: A Story of a Loving God

Posted on March 13, Updated on March 13, Full scripture for this Sunday is available on the Catholic Ireland website. Daily Scripture is also available. Jesus came to the Samaritan town called Sychar, near the land that Jacob gave to his son Joseph. His disciples had gone into the town to buy food. You are a Jew and you ask me, a Samaritan, for a drink? Jesus replied:.

The woman at the well is transformed by her encounter with Jesus. Her experiences, from past to present, help us understand change.

Throughout the gospels in the New Testament, there are many stories about encounters between Jesus and seemingly random people. I often study these scriptures and sometimes, commentaries in an attempt to extract meaning from these brief exchanges. One of the encounters is between Jesus and a Samaritan woman, who is often referred to as the woman at the well.

Third Sunday of Lent: The Woman at the Well

The story of the woman at the well is one of the most well known in the Bible; many Christians can easily tell a summary of it. On its surface, the story chronicles ethnic prejudice and a woman shunned by her community. But take look deeper, and you'll realize it reveals a great deal about Jesus' character. Above all, the story, which unfolds in John , suggests that Jesus is a loving and accepting God, and we should follow his example.

Gospel Reflection

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The Samaritan Woman

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Comments: 1
  1. Shacage

    I confirm. So happens. We can communicate on this theme. Here or in PM.

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