If you look at a woman with lust kjv
Do we guard our eyes effectively? I remember an incident described by my cousin when we were teenagers. While returning they saw a known uncle coming out of an adult Movie Theatre. These two mischievous creatures went right in front of him and greeted him. The Uncle! Literally ran away from them feeling ashamed.SEE VIDEO BY TOPIC: The Holy Bible - Book 43 - John - KJV Dramatized Audio
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The Greek word translated as "looks" implies intent or special contemplation. The word underneath "lust" means "to set one's heart upon" or "to long for. Evidence from other portions of God's Word shows that it is not wrong to desire a husband or wife lawfully, but it is most definitely wrong when the one desired is legitimately beyond the reach of the admirer.
How often does such admiration merge into a desire to possess and thus break the commandment? Considering the national statistics on divorce, this must happen frequently. The Jews of Jesus' time perceived adultery as a kind of theft. This is not entirely wrong, but in this context, Jesus' emphasis is on moral purity: Ruin awaits those who are unchaste, even in thought. Perhaps nowhere in Scripture is the inwardness of Christ's teaching as evident as with this commandment—inward in the sense that within is where sin begins and also where change must take place.
It identifies where the problem resides. Christ carries impurity back beyond the lustful act to the first touch of the hands to the look of the eyes—and beyond these, to the first inception of desire. The Christian must "amputate" the desire so that the sin never becomes an act.
We will remain pure and so will the object of our desire. God gave us the wonderful gift of imagination, but if fed dirt by the eye, the imagination will be filthy. Sin begins with our allowing the imagination to dwell on what it should not. What feeds the imagination is so very important to moral purity and thinking and therefore to sin.
Philippians provides excellent insight:. Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things.
The advice is clear: We must stop feeding our imagination dirt. We have to deal radically with sin! The purpose of this discipline is enrichment of life. The person who is condemned here is the one who deliberately uses his eyes and mind to awaken his lust so that desire is stimulated. It is hard enough to avoid lusting after natural things, but this world deliberately designs many things to spark wrong desires in us. If certain books, pictures, magazines, places, activities, or people cause temptation, they must be avoided regardless of the cost.
Avoiding sin is that important! John W. According to the letter of the law, adultery is sexual intercourse outside of marriage, but Christ emphasizes the spirit of the law. If a man even looks at a woman to lust after her, he has committed adultery. This sin so defiles the land and its inhabitants that it must be removed. Thus, the law's penalty for adultery is death. Martin G. He elaborated on keeping them in Matthew , Jesus emphatically says, "If you want to enter into [eternal] life, keep the commandments.
John writes, "He who says, 'I know Him,' and does not keep His commandments, is a liar, and the truth is not in him" I John Collins The Ten Commandments. The person condemned by Jesus here deliberately uses his eyes to awaken and stimulate his lust. It is difficult enough to avoid lusting after natural things, but many things in this world are deliberately designed to awaken wrong desires.
If certain books, pictures, magazines, movies, places, activities, or people tempt us to lust, we must avoid them, regardless of the cost. Not sinning is that important! The Jews felt that adultery is a kind of theft. Though this is not entirely wrong, Jesus emphasizes its impurity in these two verses. He says that ruin awaits even the unchaste in thought. Nowhere is the inward aim of Christ's teaching so evident as in this comment.
A change must first take place in the thoughts if conduct is going to be changed. The real problem with sin resides inside the mind. Christ traces impurity back beyond the lustful act, beyond the first touch of the hands, beyond the gaze of the eyes, to the inception of desire. God's Word obviously shows that not every desire is wrong Proverbs It is no sin to desire knowledge, understanding, and wisdom.
God's law is "more to be desired. It is not wrong to desire a godly spouse. Learning is valuable, and desiring godly character is good. Others have good qualities that we might well desire for ourselves. The word translated "lust" in Matthew means "to set one's heart upon. Desire of and by itself is not wrong, but desiring what belongs to another to such a degree that it dominates our thinking and motivates us to take other unlawful actions to possess the object is sin.
Such covetousness often suppresses the far more important things of God—and may even cause one to forget them altogether. When desire builds to the breaking point, people will lie, steal, commit adultery , dishonor parents, and even murder to have what they lust after.
We might also break the Sabbath and destroy our witness for God by serving our desires. Truly, Paul was correct in Colossians "Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry.
There is nothing wrong, however, in merely wanting something. It is only wrong to want something so badly that we would break every law to get it, be sick with unhappiness without it, or so occupied with it that we push God out of our lives.
To desire a better life does not break the command; to enter the race to keep up with the Joneses does. To want our children to have it better than we did is natural; it becomes evil only when its purpose distorts the child's values. To love pretty things is normal. God loves beauty and has created it. We can appreciate beautiful things, but to desire them to show them off and arouse envy in others is evil.
It is not wrong to desire the needs of life and even its luxuries, but a feverish passion for more—and the action it incites—breaches God's law. Both teach us that marriage is permanent, its ties so binding that they can be broken only by death—or something worse: physical infidelity, moral abandonment, or sustained abuse by either spouse, all of which Jesus encapsulates in the term porneia , translated as "sexual immorality. The Pharisees tested our Lord on this point, but His response leaves no doubt on how binding the institution of marriage should be, a standard set from creation:.
And He answered and said to them, "Have you not read that He who made them at the beginning 'made them male and female,' and said, 'For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh'? So then, they are no longer two but one flesh. Therefore what God has joined together, let not man separate. Because marriage is a creation of God, it possesses a sacredness that no man-devised institution can ever have.
This world is trying to exchange the sanctity of marriage for its complete opposite, the profane, but this secular approach will never produce a healthy society. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God.
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Share This Verse:. Bible Verses like Matthew Other Translations Click here to view But I say vnto you, That whosoeuer looketh on a woman to lust after her, hath committed adulterie with her already in his heart. What has been hitherto said refers to meekness: what follows, to purity of heart. Exod
But I say to you, That whoever looks on a woman to lust after her has committed adultery with her already in his heart. Matthew ,39 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire…. Matthew ,29 And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine: …. Genesis And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment. Mark And the second [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. And the man that committeth adultery with [another] man's wife, [even he] that committeth adultery with his neighbour's wife, the adulterer and the adulteress shall surely be put to death. And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also. And it came to pass through the lightness of her whoredom, that she defiled the land, and committed adultery with stones and with stocks. How shall I pardon thee for this? Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;.
Verses About Adultery
Matthew and Matthew are the twenty-seventh and twenty-eighth verses of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. These verses begin the second antithesis : while since Matthew the discussion has been on the commandment: " You shall not murder ", it now moves to the commandment: " You shall not commit adultery ". In the King James Version of the Bible the text reads:. The World English Bible translates the passage as:. Matthew opens in a very similar manner to Matthew , but it omits "to the ancient ones", though Gundry believes that this is implied.
Parallel Verses. King James Version But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. Darby Bible Translation But I say unto you, that every one who looks upon a woman to lust after her has already committed adultery with her in his heart. World English Bible but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart.
Compare Translations for Matthew 5:28
Share This Verse:. Bible Verses like Matthew Other Translations for Matthew But I say vnto you, That whosoeuer looketh on a woman to lust after her, hath committed adulterie with her already in his heart. What has been hitherto said refers to meekness: what follows, to purity of heart. ExodSEE VIDEO BY TOPIC: The Holy Bible - Book 24 - Jeremiah - KJV Dramatized Audio
Do not desire her beauty in your heart, Nor let her capture you with her eyelids. For on account of a harlot one is reduced to a loaf of bread, And an adulteress hunts for the precious life. Can a man take fire in his bosom And his clothes not be burned? Or can a man walk on hot coals And his feet not be scorched? When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make one wise, she took from its fruit and ate; and she gave also to her husband with her, and he ate.
Matthew 5:28-30 KJV
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What does the Bible say about? By which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord.