Site Logo
Where to get a new girlfriend or boyfriend > Looking for a boyfriend > Sermon illustrations for the woman at the well

Sermon illustrations for the woman at the well

Church and ministry leadership resources to better equip, train and provide ideas for today's church and ministry leaders, like you. Click below. But not the whole truth. I think I am not alone. I mean, I think that if shame could be bottled as an energy source it could easily replace fossil fuels. And this is what I was thinking about all week when I thought about the woman at the well.


10. The Woman at the Well (John 4:1-42)

Radio conversation released by the Chief of Naval Operations This is an apocryphyal story, but still useful for illustration. Americans: Please divert your course 15 degrees to the North to avoid a collision.

I say again, divert YOUR course. Canadians: This is a lighthouse. Your call. Who you think you are is important, but who you really are is even more important. Every once in a while we begin to think too highly of ourselves … What am I saying? We always think too highly of ourselves. Every once in a while someone comes along who cuts us down to size.

The captain of the USS Lincoln thought he was so important he could demand that a Canadian crew change its course to avoid a collision. The American vessels changed their course. Nicodemus is a bit like the captain of the American ship.

He is a little too caught up in his position as a Jew, a Pharisee, a member of the Sanhedrin, and a renowned teacher of the Old Testament law. There is a kind of confrontation in the third chapter of John. When Jesus tells him that he will not make it into the kingdom of God as he is—without being reborn from above—he seems to try to get Jesus to change His course rather than to change his own.

Nicodemus does ask questions, but there seems to be little progress toward genuine faith, at least so far. His questions do not convey a willingness on the part of Nicodemus to change his thinking, but rather a resistance to what Jesus is saying.

The same fundamental issues described in John chapter 3 are present in chapter 4. Both Nicodemus and the woman at the well must decide what to do with what Jesus has told them.

Ultimately, this decision is based upon who they believe Jesus to be. The woman at the well comes to see Jesus as much more than this, as we soon shall see. This is a great story, one most Christians believe they know and understand well. Let us revisit the story, as though we are looking at it for the first time. The Pharisees were also watching Jesus Luke , just as they took careful note of John the Baptist John , whose popularity they feared Luke But it was not yet time for our Lord to take on the Pharisees.

That time would come soon enough. To let the situation cool a bit, Jesus left Judea and returned north to Galilee, no doubt relieving the fears of the Pharisees. They must have felt that Jesus could cause them little trouble there. You may remember that even Nathanael felt that no one important could come from Nazareth John The Pharisees seem to agree:.

Investigate carefully and you will see that no prophet comes from Galilee! It must be with a sigh of relief that the Pharisees receive the report that Jesus has left Judea and returned to Galilee. Their relief will only be temporary. It was about noon. Politically, Samaria was not a distinct region, but its culture and religion were definitely distinct from that of Israel. We would do well to recall the historical relationship between Israel and Samaria. Under Rehoboam, the son of Solomon, the United Kingdom of Israel split into two fragments 1 Kings 12 : the northern kingdom of Israel, led by the rebel Jeroboam, and the southern kingdom of Judah, under Rehoboam.

Because Jeroboam feared that the two kingdoms might reunite, he established a counterfeit religion, with its own place of worship—Bethel 1 Kings Later, a wicked northern king named Omri built the city of Samaria, which he made his capital, the capital of the Northern Kingdom. He also built a temple and an altar to Baal, a heathen deity 1 Kings Eventually, the name of this city became synonymous for the entire Northern Kingdom, and thus its name, Samaria.

They replaced the dispersed Israelites with heathen from other lands 2 Kings ff. These heathen intermarried with the remaining Israelites resulting in a nation of half-breeds, a most distasteful and evil thing for a devout Jew see Ezra 9 and 10; Nehemiah Worse yet, the true religion of Israel became intermingled with heathen idolatry. When the Jews of the Southern Kingdom of Judah were later taken captive by the Babylonians, they were allowed to maintain their racial and religious identity.

After their 70 years of captivity were completed and they were granted permission to return to their own land, a number did so. When these returning exiles set out to rebuild the temple and Jerusalem, the Samaritans offered to help them and were summarily refused Ezra ff.

In about B. At the end of the second century B. This greatly increased hostilities between the Jews and the Samaritans. The Samaritans professed to believe in the God of Israel and awaited the coming of Messiah see John They accepted only the first five books of the Law, but rejected the rest of the Old Testament Scriptures.

Wherever they found it necessary to justify their religion and their place of worship, they modified the Law. The relationship between the Jews and the Samaritans was definitely strained. Having said this, I am not convinced things were as bad as some seem to think.

It is often said that the Jews would not pass through Samaria. Instead, we are told, they would go East, cross the Jordan River, head north or south, bypassing Samaria, and then cross the River Jordan again when they neared their destination.

Carson, citing Josephus, maintains that Jews much more commonly passed through Samaria. Weary from their journey, Jesus and His disciples come to a parcel of land that Jacob had given to his son Joseph Genesis ? Other water was available in the area, closer to town, but this well may have provided the best water. It was at this well that Jesus sat down to rest.

Why the emphasis on Jacob, and on this well which once belonged to him? It seems as though this woman and perhaps the Samaritans more generally took pride in claiming Jacob as their forefather.

This is especially strange in the light of the way this patriarch is portrayed in the Book of Genesis. There, the character qualities of Rebekah were revealed at the well. Three things about this woman seem to put her at a distinct disadvantage. First, she is a Samaritan. Second, she is guilty of sexual immorality, and third, she is a woman. We have already commented about the way the Jews felt toward the Samaritans. We are not left in doubt as to how the Pharisees would have dealt with such a woman:.

She wiped them with the hair of her head, kissed them, and anointed them with the perfumed oil. Now which of them will love him more? I entered your house, you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. The Pharisees had a very simple system for being holy—they simply kept their physical distance from sinners. They thought sin was contagious, and that one could catch it by merely being close to sinners. I have also come to feel compassion toward her, as our Lord did.

On the other hand, they were certainly no more guilty than the men with whom they committed sexual immorality. In John chapter 8 only the woman is accused before our Lord. The couple was caught in the very act of adultery , and yet only the woman was apprehended and brought to Jesus.

Why was the man not brought before our Lord as well? There was obviously a double standard—one for men, and another for women. In those days, husbands divorced their wives, but wives did not divorce their husbands. If this woman was married and divorced five times, then five men divorced her.

Think of how she must feel about herself. And the man she is now living with is not her husband. This woman has been passed around by some of the male population of Sychar. They are surprised to see Him talking with her because she is a woman.

There may be a race issue here, but there is also a gender issue. The Jews were inclined to hold a very demeaning view of women. With this background in mind, let us consider the process by which the woman at the well is brought to faith in Jesus as the Messiah.

You will see by the way the text is formatted at the beginning of this lesson that I have highlighted the interchange between Jesus and this woman. A similar interchange occurs between Jesus and Nicodemus in chapter 3. There is a significant difference, however. His questions and comments become shorter and shorter, until he simply disappears from the text.

The conversation with the Samaritan woman is quite different. Each interchange brings her closer to faith. Her grasp of who Jesus is continues to grow, until she eventually trusts in Him as the Messiah. While Nicodemus comes to faith very slowly and somewhat reluctantly, the woman at the well seems to much more quickly grasp the issues and trust in Jesus as the Messiah.

Jesus Meets the Woman at the Well – John 4:5-26 Free Written Sermon

Some of the stories will be very familiar and others will probably be new to you. These ancient encounters are valuable for what they reveal about Jesus and what they teach us about the common problems of life. Although years have passed since Jesus walked on the earth, his words remain incredibly relevant. Times change but the human heart remains the same. We have the same hopes and fears and dreams and doubts.

By Dr. Philip W.

John ESV. Blessed Broken Given. God's Grace. Created for Significance.

Christian Reformed Church

If someone who heard you preach last Sunday remembers anything at all that you said, chances are it was one of your illustrations. But illustrating wisely and well doesn't happen automatically. People get tired of hearing the same stories from your life, over and over, year after year. Pulling illustrations from the headlines keeps things fresh but can feel forced if your main goal is to make a biblical point feel relevant. Preachers know how difficult it is to find illustrations that help explain and apply a biblical text. The articles below will help you think about why they matter, what makes them work, and how to make them stick. One of the most difficult tasks of sermon preparation is finding appropriate illustrations. Each suggested places to look for illustrations and gave examples of illustrations they've used in their sermons.

Sermon: Meeting God at Wells

Foster: Well, I have this really outdated philosophy about success in a corporate structure, and you're going to think I'm really romantic and a fool, but here it goes. I think that if you are moral and you're right and you have the right ethics, that eventually somewhere down the line you're going to end up being successful. In our business, anyway, you're always going up and down, and at some point you're going to find yourself down. You're going to need somebody to say, "Hey, I remember you.

Here is a modern day parable that I hope will help shed light on our gospel today…. A few years ago a group of salesmen went to a regional sales convention in Chicago.

I originally preached this sermon in Lent, Life is dependent on it. In biblical times this meant wells and springs were life.


If you are a pastor or lay person who wants to use this to preach in church — that is why I posted it. I pray He uses this sermon in a mighty way through you. God bless you in your ministry.

Natalie Brand. In this work Dr. Brand seeks to contribute a unique complementarian expression of Reformed spirituality, in order to stimulate a spiritual renewal in the contemporary Reformed tradition. Using a distinctively feminine approach, in a theological arena largely monopolized by male theologians, the author anchors corporate and personal spirituality upon the unio mystica, so returning to a Calvinistic appreciation of the Christian life. Grounding Reformed spirituality on the "marital union" between Christ and the church, a corporate portrait of the church is explored.

The Woman at the Well : Christ Speaks to the Problem of a Guilty Past

Sermon illustrations: Joy. Despair Is Contagious There was a fellow who was about to jump from a bridge. An alert police officer slowly and Humor , Worry , Joy , Trials. Work , Service , Satan , Faithfulness , Joy.

Mar 21, - In a sermon on this passage, he describes the woman at the well as “a worldly, sensually-minded, unspiritual harlot from Samaria” but it feels.

Radio conversation released by the Chief of Naval Operations This is an apocryphyal story, but still useful for illustration. Americans: Please divert your course 15 degrees to the North to avoid a collision.

Wounds and Wells; A Sermon on The Samaritan Woman

John Jesus left Judea and started back to Galilee. Oh, Samaria! That was the strange place, the half-breed place, the place you are not supposed to visit if you are well brought up! All of us had some section of town when we were growing up that we were not supposed to visit.

Jump to navigation. Welcome : Welcome to all in the name of our Lord Jesus Christ. If you are weary and need rest, welcome. If you are sad and need comfort, welcome.

Scripture: John

The son had brought a metal detector with him, and all of the sudden, it started to squeal. They decided to dig up whatever was buried, and what they brought out of the ground was a metal bowl, that turned out to be over years old, buried by Vikings, and it was filled with over gold and silver coins! They thought they were just out for a normal afternoon walk — but they ended up finding a great treasure that day. More than just some silver and gold coins, this woman found eternal life. Maybe this is the day that you, like the woman in this story, will find eternal life through Jesus Christ.



Comments: 1
  1. Mezitilar

    I thank for the help in this question, now I will know.

Thanks! Your comment will appear after verification.
Add a comment

© 2020 Online - Advisor on specific issues.